Government of Indonesia and civil society organization have been doing many efforts to eliminate violence against women. However, violence against women is persistent. One of NGO that sustain effort to help women survivor of violence is Rifka Annisa, the first women’s crisis center in Indonesia. Working about 25 years in providing services and advocacy for violence against women cases, Rifka Annisa is welcomed everyone who want to learn and discuss about gender equality and violence against women problems in Indonesia. I was given the opportunity to talk with a counsellor of Rifka Annisa regarding this issue. This is my report on interviewing Ms. Wanda - Psychological counsellor of Rifka Annisa.
What do you think about the response of the Indonesian society when it comes to cases of rape and other sexual violence cases? Is it supportive or, instead blaming the victim?
Speaking generally, it’s better now. But you see, there are a lot of different types of violence, and Indonesian people respond to each one differently. For example, people are more supportive towards children rape victims, perpetrated by someone much older. But most people are still biased when it comes to dating violence, especially when it involves dating rape. People tend to assume it must be a mutual consensual sex since they are in a relationship. That’s why it does not make sense when the perpetrator of rape is their romantic partner. Another similar topic is marital rape which is rarely brought up in the public and even in the counseling settings. I think this has a lot to do with how much we understand the concept of consensual act.
Many people still consider one of main responsibilities as a wife is to have sex with her husband. Religious and cultural values might affect this, for example, people believe if a wife refuses any of the husband’ sexual advance, then she has sinned and wronged her husband. But I can only answer as a counselor who works closely with victims of violence. As for most people’ responses to that, perhaps you can ask friends in another division who work directly with the communities.
I think our social construct play a big role in shaping how we view women and men sexuality. For instance if husbands were to have affairs, it might be abnormal, but somehow acceptable because men are wired that way. And some people might blame the wife instead, “It’s because you are not pretty, that’s why your husband is looking elsewhere.” Some even advise the woman to “doll up” to fix this “problem”. Being cornered like this, the wife often emphasize the role of the other woman. There is a casual saying in Indonesian about “pelakor” (husband-snatcher); “Men are like cats, so it’s impossible for them to resist some salted fishes.” This isn’t right. If you are a good and loyal man, you should reject other women’ advances. People can seduce you, and you can choose to resist and refuse. This is expected on women, so why not on men?
If the victim is bearing the trauma from the violence that has been done and feels pressured from society, what is the best way to recover both physical and mental damage in the Indonesian context?
When women come here, we tailor services to their needs. We at Rifka Annisa have also built a tri-partite networking system, namely cooperation between hospitals, police, and WCC Rifka Annisa. This hope will make it easier for victims to access the services and facilities that he needs. For example, he needs medical assistance, Rifka Annisa can refer to the hospital, or if the police get complaints allegedly containing elements of domestic violence, they can contact Rifka Annisa for psychosocial assistance and recovery as well as hospital for medical treatment.
The work of this network has been adopted by many parties. Even in Yogyakarta has been formed FPKK consisting of various elements of society, including government agencies and various NGOs. (but at the time of the interview I did not explain much because I do not understand the history of FPKK, so I suggest to ask to my friends managers)
So if anyone is experiencing violence, our hope is that they just come to the crisis center like Rifka Annisa. But if they access other public services, such as health and safety, we hope they can also be detected through a networking system-though this will depend on the personnel. For example they go to the hospital, if the hospital personnel are already insightful against violence, then they can refer to a psychologist or a women's protection agency. Likewise law enforcement will not only focus on legal processes but also psychological assistance for the survivor.
Do you think that individual recovery is heavily impacted by the social pressures in Indonesia?
Support system is obviously important; it’s one of the factors because if individual resilience is quite good she could be fine but then again, support systems are quite important because humans can’t be in a high state all of the time, they have their downs, they can’t be happy all the time. So when we have problems I think it’s important to have someone close to us who understands us, to motivate us, just remind us what we are working for, I think it’s very important.
Well I think it might, well there is obviously some people who treat recovery process as something instant, so they are going to be like just move on you are not with your husband anymore what’s your problem. But it’s going to affect the victim a lot if they are in an environment that’s not supportive, they might have another problem with the community after. Like for example maybe she decides to get divorced from her husband but she still needs to reintegrate with society alone. Widows still have stigma, honestly I wasn’t aware of this I thought widows were okay but I’m not sure it is more personal view. I think it has to do with the peoples perspective that everyone must be married or have a partner, so when an adult women doesn’t haven’t anyone as a partner they might be a husband snatcher.
So I think that why widow gets a lot of negative stigma also I think people might label her because she has problem so her husband doesn’t like her. Also I think there is another factor, since men are expected to be the breadwinner that means the women will be dependent on her husband earning so it’s going to be hard. They have to prepare, how am I going to feed myself or my children if I get divorced from him and we usually remind our client they have to prepare for that. Also sometimes some clients think of it as an obstacle like they can’t do anything because she doesn’t have a job so she is stuck on that, so she doesn’t think oh I can prepare for this I can start looking for a job or start a small business, but this is normal from someone when they are distressed.
What do you think is the most problematic aspect of recovering from sexual harassment/rape in the Indonesian context?
I don’t know the most difficult thing for them, but since we use the feminist approach I think it basically stems on the concept of what being a woman means after this whole ordeal. I think many women victims ask themselves how I should live my life and who I am. Women often define themselves as someone who helps others or services others, like her husband. So maybe after they get divorced it might change her perspective of who she is, she is going to look for what being a woman means. I think it’s also the same for sexual assault because the myth of virginity is still quite strong around her, have you ever heard of menstrual cup or tampons, well there is this media online called Tirto ID. They release an article about menstrual products there are pads, or tampons or menstrual cups, and then when you see the comment sections, you are not going to believe it. some guys can’t wrap their mind around tampon or menstrual cup because it goes inside. they think “oh the woman is going to lose her virginity to a tampon” or “it’s going to make the woman reach orgasm”. They have this whole sexualized idea but it’s like it’s about menstruation it’s not even about their body.
So women who have been raped they are going to feel like they are not a whole woman anymore, and that is the reason why some rape victims might be susceptible to other forms of violence. Maybe they think that the men are abusive, but because they are not a whole woman, they deserve this kind of man so they will marry him anyway later they get into domestic violence, it is like a cycle. I think it is important to realise they are still woman, you are still you, there is nothing that has been taken away from you.
I think also it’s not any different with sexual harassment. In the past few years there have been some cases where it involves lecturer from university. Since the university or college doesn’t have regulations about that, all they can do is to fire the lecturer or transfer them to another place. There is a case between two college students, it was sexual harassment. There is a community service program (KKN) where for two or three months we are put in a community and we have to do a community service. The only punishment that was given to the male student was that he has to do another community service
What changes do you wish to see in Indonesia in relation to women’s rights issues?
I wish people are more aware of the inequality issues, it’s very hard to address, people keep saying women are equal now but in fact we are still so vulnerable to various gender based violence. I’m quite optimistic about it because I’ve seen changes in parenting children, I’ve seen more fathers also spend more time with their children, it’s not only a wife’s responsibility.
Author: Kathleen Sherrin, intern student from Charles Darwin University, Australia
Editor: Defirentia One
Having been successful in Yogyakarta, Training of Facilitator on Gender Equality Education in the Family is now held in Abepura, Jayapura, Papua province, by the Ministry of Women's Empowerment and Child Protection, September 28 to October 4, 2016 with a team of facilitators from Rifka Annisa. Also attended by the Minister of Women's Empowerment and Child Protection, Yohana Yembise, during the opening ceremony of the training.
50 participants attended the training, from church activists, pastors, church administrators, to students. Participants were divided into three groups: fathers, mothers and teenagers. Participants of this training undertook a series of discussions using a community facilitator approach that targets families of married parents and children whom are teenagers.
The team of facilitators from Rifka Annisa invited participants to provide feedback and discuss relationships and gender roles that are evident in their culture. Relationships and gender roles that are fair and equitable in the family will have an impact on the strengthening of healthy, positive, and violence free family values.
Manager of the Research and Training Center Divison at Rifka Annisa, Muhammad Saeroni, explained that the strengthening of the family would greatly benefit the family. Referring to the ecological framework of Rifka Annisa, family resilience is proportional to community resilience and the resilience of a country. "Strengthening families is certainly very necessary to increase their resilience that is expected to have a positive impact on the resilience of its people," said Roni, the nickname of Muhammad Saeroni.
Educations and awareness is one method used to strengthen the family and achieve gender equality. Strengthening families through gender equality in the family education must be relevant to all women, men, and teenagers in the family. The main focus of such education is to increase the knowledge, understanding, and create perspective and behavioural changes related to gender norms and values.
Roni added that gender equality through education in the family, is expected to be ignite healthy communication patterns, healthy parenting, healthy relationships among family members all of which would significantly increase a family’s ability to prevent negative behaviour and decrease the likelihood of violence. When gender equality is already evident within a family, the aim is to change the perceptions of male family members who identify with dominance, strength, and superiority, and in comparison to change the perceptions of women who identify with weakness, inferiority, dependence and so on, so that they, the women, are not at risk of violent conditions.
"This family approach is critical to implement because often gender-based violence is correlated with problems in the family," said Fitri Indra Harjanti, as one of the facilitators of Rifka Annisa. A woman whom is familiar with Fitri also added that through education on gender equality in the family, it is expected to change patterns of healthy communication, healthy parenting, healthy relationships among family members which would all significantly prevent the likelihood of violent incidences in the family.
During the training, in addition to the seminars and discussion and performing simulations in the classroom, the candidates are also encouraged by the facilitators to practice what they have learnt in their own communities and to run similar sessions with members of their local communities.
Translated by: Emma Hardy
